SERVANT LEADERSHIP
Consider the leadership genius of Jesus. He demonstrated a
radical form of leadership that produced spectacular results with otherwise
ordinary people, thereby redirecting the course of human history. The Gospels
tell us a lot about his life, but he has shown that there must be more to life
than just writing a book and preaching great ideas, thereby going beyond the
philosophers who were content merely to talk about good leadership practices
rather than actually implementing them. Preachers of the Word often lament
their hearers’ lethargy. The preachers share great lessons from Scripture with
their congregations. And yet, how many people in those congregations actually
behave any differently during the next week? People, on their part, have
problems with their preachers, too. For instance, they feel that something is
missing in their pastors’ message, which usually deals with social issues of
the day, reducing, it seems, the Kingdom of God to mere equitable distribution of
wealth. The God the people crave for is mentioned only in a remote way, and,
saddest of all, Jesus is portrayed as a mystical, even controversial, figure.
There must be something more than the call to bring down unjust socio-economic
structures. Bereft of the explosive material for a religious experience, people
are losing touch with their souls. The German poet Goethe once got very
irritated with the sermons of some of the preachers of his church. He shouted
in exasperation, “When I go to listen to a preacher, I want to hear of his
certainties, not of his doubts. I have enough doubts of my own!”
Corporate
executives must not forget that the first corporation is the home, and they
want to get their priorities back in order and to be a more caring and sensitive
person at home; they want to rekindle their servant heart, looking to Jesus as
a model for effective leadership. If the heart is hardened at work it will
affect relationships at home and vice versa. Lasting change in people is an
inside job, unless one is satisfied with the external discipline of an open-air
prison.
Studying the life and teachings of Jesus,
company executives will realise that Jesus’ message is not just for the mind.
It is directed at the heart. It’s a real ‘heart attack’. Jesus is interested in
us becoming different people, not just in our acting differently. Rather than
asking us to do kind things, he wants us each of us to become a kind person.
When that happens, everything will be stamped with kindness even when we
disagree with someone or discipline them. He tells us to be kind all the time,
not just when it suits us. Similarly, if we are honest people at the core of
our being, honesty will be our automatic response in everything we do. The
inflexibly honest person is a boon to his family, company, and the nation.
Leadership has a
character dimension. Jesus has not given us detailed instructions on how to
handle every situation. There is no set of rules or regulations that
automatically tell us what to do. The weakness of rules is that people can
always find a way to live comfortably within the letter of the law without
affecting their hearts or character. We see that often enough with political
(and business) leaders. They seem to adapt any rule of law to fit their own
needs or drives. They talk a good game, but they leave you wondering about
their motives.
There are two
kinds of leaders: those who are leaders first and those who are servants first.
Those who are leaders first try to control, make decisions, and give orders.
They are possessive about their leadership, cannot take feedback because they
see it as threatening their position, the one thing they most want to hold on
to. Such leaders view service as a means to an ego-driven end. They haven’t
progressed beyond the ‘status syndrome’. Chairing board meetings is merely to
shore up their frail ego, to substantiate their hollow selves. Their frenetic
activism is symptomatic of their self-promotion. Eventually they no longer
serve people, but have other people serve them.
Leaders who are
servants first will assume leadership only if they see it as the best way they
can serve others. They are “called” to lead, rather than driven, because they
co-naturally want to be helpful. Leadership for them is stewardship rather than
ownership. If someone on the scene is a better leader, they are willing to
partner with that person or even step aside and find another role for
themselves where they can better serve. Think of John the Baptist giving way to
his younger cousin, Jesus, who is not interested in having us fill a certain
quota of servanthood requirements, but in having us develop a servant heart.
Everything we do then will be of service to others.
The servant
leader must first examine if his ego needs and drive for earthly success haven’t
impacted on his role as leader, and if he doesn’t believe that God can
transform his leadership motives, thought and actions to the servant model of
Jesus. Having made a candid inventory of his inconsistent thoughts, motives and
conduct, he is prepared to admit to God, to self, and at least one other person
the exact nature of his leadership gaps, at the same time extending his
cooperation with God’s transformative action.
He will keep vigil, like Jesus in the desert, upon the temptations of
recognition, power, and greed. He will then draw up an honour’s list of people
whom he has harmed by his ego-driven trajectory, with the readiness to make
amends to them. He will also resolve that he will, as of now, promptly admit
his mistakes and not look for scapegoats. Having had a ‘heart attack’ over the
principle of servant leadership, he will try to carry this message to other
leaders.
A person who
becomes a too willing victim to his own ego will soon separate himself from God
and his fellow-workers, making comparisons that destroy peace of mind, and by
reaction leads to lies and deceptions, arrogance and complacency. Fear is a
clear signal of his dysfunctional leadership. “Do not think of yourself more
highly than you ought, but rather think of yourself with sober judgement…”(Rom
12,3).
Two indispensable
aspects of leadership are visionary and implementation. The visionary role
implies “doing things right”, and the implementation “doing the right thing”.
Vision is the picture of the future that produces passion in the leader and a
dynamic response from the people. The people’s response calls for guidelines
that channel energy and certain direction. If you took away the banks of a
river it wouldn’t be a river any more. Its momentum and direction would be gone.
What keeps the river flowing is the banks.
Like a river that
must keep flowing under its own power and push, leadership must be aligned with
values that everyone must internalise and be held accountable for adhering to
them. (Value is goodness insofar as it serves to perfect the human agent. Value
therefore rests on goodness. Goodness is not merely that which satisfies the
craving of particular people but lies rather in the objective perfection of
actual existence).
Whenever there is a gap,
for example, an incident where a value was not observed, attention is focussed
on this incident, with the goal of making sure that the misalignment never
happens again.
Servant leaders
realise that leading as Jesus would have them lead, according to a set of values,
makes them very vulnerable, like “taking one’s clothes off in Times Square
every day at noon”. Yet a leader and his team will stay committed to aligning
their behaviour with the organisation’s values. For some time life might not
get easier, but it certainly will get better.
For meeting the
pressures of the day, servant leaders will find new strength and perspective to
draw on from their daily time alone in prayer and meditation on the practical
wisdom and inspiration of God’s word, and thereby also gaining an internal
peace that will surely flow into all their relationships. Through daily prayer
and consistent focus on “What would Jesus do?”, they keep things in proper
perspective. A leader who makes honest attempts to align his own thoughts and
behaviour with Jesus as his model of servant leadership, and to recalibrate the
vision and values he had helped establish will make the pleasant discovery of
the people responding positively.
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