SAME SEX “MARRIAGE”
In his book, “Benedictus” (Ignatius Press, 2012), Pope
Benedict XVI writes, “In the procreation of children, marriage reflects its
divine model, the love of God for man. In man and woman, paternity and
maternity, as happens with the body and with love, the biological aspect is not
circumscribed: life is only given totally when, with birth, love and meaning
are also given, which makes it possible to say yes to this life. It is clear to
what point the systematic closing of the union itself to the gift of life...is
contrary to human love, to the profound vocation of man and woman” (pg. 294).
This teaching can scarcely be predicated of same-sex “marriage” where the
biological aspect is restricted to a species of activity completely closed to
procreation. In many cultures, including some in India, a sterile marriage can
be annulled, and this within the provisions of canon law.
Marriage is a committed, life-long relationship of
unconditional love between a man and a woman which is oriented to the personal
growth and enrichment of the spouses and is open to the procreation of new
life. It involves a search for human fulfilment by a couple who recognise
themselves as individually incomplete. It enjoys a legal status in society and
a sacramental status in the Church. Paul’s letter to the Ephesians affirms
Christian marriage as the effective sign of Christ’s love for the Church. This
again can scarcely be predicated of a same-sex union which is fundamentally
different, even though it may involve a mutual relationship aimed at the
partners’ growth. Calling it marriage would provoke reservations of the natural
order. Call it by any other name, but leave Marriage alone with its unique
identity.
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