St John
of the Cross, 1542-1591. The Doctor of Mystical Theology, Feast Dec 14th.
When you sincerely desire inspiration to the fullest of your being, read
John. Entreat him to guide you! He awaits your request. This particular
doctor has a heavenly gift to bestow favors upon those who prayerfully
petition him because he is so richly endowed.
Known before his religious life as Juan de Yepes, he is truly considered the
mystical doctor not only by the Carmelite Order to which he wholeheartedly
belonged but also for all posterity. His appeal and gifts are for the
universal church and for all creatures who seek union with God in prayer and
action. God poured his Spirit in him quite abundantly. John is a master and a
marvel beyond description when it comes to the imitation of Christ. He lived
a thoroughly, holy, prayerful life and expressed it with generous, Christian
words and actions.
God leads us, generally, through the visible rather than the invisible. No
better guide than the mystical doctor will you ever find. However, this saint
is so subtle and profound that he is often misunderstood and misinterpreted.
St John will marvelously lead you, usually, through someone else. John relied
on others and allowed himself to be recruited by Teresa of Avila
in her reform of Carmel.
She sensed in him a holiness and wisdom that would help her in the renewal of
the Order of the Virgin, especially with the men. John was one of the
original founders of the new order that God inspired St Teresa to initiate
and played a vital role in many important offices that he held.
When you are led by others, as John, you will become more humble and less
susceptible to pride. In the spiritual ascent to God, there are many
pitfalls, ambushes and spiritual traps for those who aspire for intimate
union with God. When we allow God to completely purify us in this life and
fully cooperate with God's Spirit, and those providentially selected for us,
we will be in for such an awakening and amazement that we will not believe
could be possible. This will normally happen ever so gradually.
God wants to inflame our souls. Thoughts of making spiritual acts of love
become more acute, tangible and most consuming. The presence of God’s love
becomes more alive, real and spiritually passionate. One becomes preoccupied
in how to love more but the anxiety is gentle and not disturbing. In this
stage of one’s life, there doesn’t seem enough time to love. One begins to
long for eternity and is caught up in contemplation. One’s greatest sorrow
will be focused on not having loved enough, more than, sorrow for past sins.
All Christians, no matter the division or denomination, have union with God
if they possess charity. Charity is the life of love. It is the life of God.
To be charitable is to be a Christian. There are many forms of love but the
noblest is the love that shares, gives unstintingly and unreservedly. The
Greek word for this love is called Agape. It is pure and perfect. It
becomes transforming love when it is sacrificial for helping others at great
cost to oneself. Jesus said it best: greater love than this no one has than
to lay down one's very life for others-even if they are enemies or friends. Jesus
wanted all to be his friends. This included his traitor, Judas. In Gethsemane, on the night of his arrest, he asked:
Judas, have you come to betray me with a kiss? He did not shrink from being
kissed by Judas to show that he desires all to approach him confidently if we
can. Jesus is tenderly approachable to transform us. We can be sure that
Jesus kissed his friends and love ones more frequently than is recorded in
the gospels. Other books by reputable holy people also mentioned that Jesus
shed more tears than the few occasions mentioned in scripture.
Jesus Christ’s leading human and divine characteristics were his
extraordinary warmth and affection showed to all especially sinners who were
truly sorry for bad deeds, those struggling with temptations and especially
those who were eager to return to God’s friendship and belong wholly to him.
Our friar knew we could only give to others what we receive from God. John's
charity was most generous. He will, usually, direct you to find a spiritual
guide if you sincerely petition him. You should trust and submit to that
person. God normally works through others although any holy and wise person
on earth or in heaven can directly guide you. It does not matter who leads
you to union. St John
exhorts all to aim for union. Long for union. Pray for union. One has to be
led to obtain union. It can come at the beginning, the middle or end of our
spiritual journey. Pray that it may come soon. A unionized person is guided
and is led as God ordains-with an almighty, spiritual power. Spiritual love
becomes a consummate passion.
God may prefer to guide you by the Father, Son or Holy Spirit. Frequently God
uses his Mother, Mary. Personally, God leads us through our own guardian
angel. God leads most of us through the church. Remember that there is a
price to be paid for union with God. Read St John of the Cross to discover the nature
of union. His writings have the power to attract and excite you to a deeper
union with God. Some of his books include:
The Ascent of Mt.
Carmel,
The Dark Night,
The Living Flame of Love
and The Spiritual Canticle.
John was criticized, deprived, beaten, berated and even imprisoned by the
very Religious Order he so earnestly hoped to help. He is perhaps the most
misunderstood doctor of the church precisely because he is the most mystical.
The signs, signals and proof of God's overwhelming endorsement of St John of Cross to aid
us are too many to conceive. John's union with God was total and thorough.
The mystical doctor was quite ordinary, natural and down to earth. His
virtues, gifts and holiness were extra-ordinary. His natural gifts were shown
to become supernaturalized both in life and death. For example, after John’s
death not even lime would destroy his bones. There was a deliberate attempt
to hasten the decompositon of his bodily remains for specific reasons.
However, John's purity, innocence and love of God exceeded all natural causes
and God has perserved his remains even to this day, I believe. He is an
exceptional incorruptible.
To understand this phenomenon about St
John and others, read The Incorruptibles
listed in the sources. To read additional information about these types of
miracles in the lives of the saints, go to Joan Carroll Cruz's books listed
in the sources or go to www.google.com and type in Joan Carroll Cruz.
When it comes to the mystical life, everything is summed up by the
"Beloved Apostle", St John the Evangelist, when he stated that God
is Love. The "Mystical Doctor" added a dimension by saying that
Love is repaid by Love alone and again: Love is only repaid by Love. The
emphases here is that the Spirit of God within the Deity and within humans,
as God's bounty and gifts allow, is the same Spirit. God alone repays Himself
according to God's infinite wisdom in time and eternity.
John understood that all creatures were "robbers." Because of our
human nature, weakness and sin, we theoretically "robbed" the
Father of the Son for thirty-three years. Actually, the Son never left the
Father because they are one. John's wisdom comprehended that God's love was
effusive and eternally generous. However, for John, life had to have a
payback to God because of the lavish gift of the Son from the Father not only
in the Eternal Word, but also in the Word made Flesh-Jesus. Only Love is paid
back by the Spirit of Love dwelling in our hearts and minds. John attempted
to help everyone be aware of the union of our hearts with God in
transformation to effect the payback. He lived, breathed, worked, wrote, and
suffered in a perfect spirit of charity to reveal how God works and lives in
us. He understood the seven gifts of the Spirit in all of God's tremendous
splendor and glory.
The providence of the Father allowed him to be kidnapped and kept locked up
away from his monastery. He understood and accepted. Those parents with
missing children, those who have love ones kidnapped or relatives who are
separated have a commiserate friend they can identify and turn to with John
of the Cross. He lived that desolation, isolation and separation. His intercessory
powers are most extraordinary. John keenly sensed the separation of human and
divine love. He was especially aware of the rarest intimacy of Jesus. John
was fully empowered with all the fruits, favors, beatitudes, blessings,
graces and gifts to share with us.
John received from God the sevenfold gifts of the Holy Spirit in great
abundance. Books have been written about these. They are wisdom,
understanding, knowledge, counsel, fortitude, piety and fear of the Lord.
Living the beatitudes are the highest form of perfection possible on earth
because Our Lord lived each for us so that we could imitate him. He did not
give them to us only to know but to enjoy and take delight in each as he
himself revealed to us.
The below quotes are from The Sanctifier by Luis Martinez, former
archbishop of Mexico
and found in the doctoral resources and links on this site.
“The beatitudes are a marvelous chain of mountains of which each peak is a
steppingstone in the sublime ascent that leads to God. Each one of the
beatitudes, St Thomas Aquinas says, is something perfect and excellent – a
summit in itself; and at the same time it is a beginning of future happiness
even in this life. The beatitudes are not remote presages of the eternal
fruits, like the rich, full buds that cover the trees in the springtime and
foretell the wealth of the coming autumn; they are the actual first fruits
that begin to appear on the branches, awaiting the opulence of maturity. They
are something divine that God wills to deposit on earth. They are
‘heavenly-colored hyacinths' brilliant in the muddy water of these mortal and
transitory life."
"The first step to be taken by one who wishes to attain the mountaintop
is to abandon the road that leads downward. Thus, the first thing we must do
if we are to reach the blessed life described in the beatitudes is to
renounce, sincerely and fully, the deceptive joy of that the world offers…”
“Very few people have the courage to be happy. It is difficult to tear the
heart away from the things of earth, from riches, from honors. Yet happiness
is not outside us, in these things: ‘The kingdom
of God is within you’ For the kingdom of God does not consist in food and
drink, but in justice and peace and joy in the Holy Spirit”.
“…tears either come from love or lead to it…The first three beatitudes teach
us to die; they disclose the secret of the death – which gives sweetness and
joy -… Fruitful tears that fall on the tomb of Lazarus, and like them,
produce the prodigy whereby life comes from death!-"
John's fruits came from grace and long practice of holy prayer and sacrifice
and included: charity, joy, peace, patience, longanimity, goodness,
benignity, mildness, faith, modesty, confinency, and chastity.
The favors and blessings that John received from God are all clearly seen in
his writings and actions listed in his writings and the legacy he has left. A
partial list below is included from Carmelite Studies VI: John Of The Cross
edited by Steven Payne, OCD
ABBREVIATIONS
INTRODUCTION
"HOW IS IT GOD LOVES US?": A HOMILY FOR ST. JOHN OF THE CROSS, John
Sullivan, O.C.D.
JOHN OF THE CROSS: THE PERSON, HIS TIMES, HIS WRITINGS, Michael Dodd, O.C.D.
FREE TO LOVE: NEGATION IN THE DOCTRINE OF JOHN OF THE CROSS, Daniel Chowning,
O.C.D.
FAITH AND THE EXPERIENCE OF GOD IN THE UNIVERSITY TOWN OF BAEZA, Kieran
Kavanaugh, O.C.D.
QUALITIES OF A GOOD GUIDE: SPIRITUAL DIRECTION IN JOHN OF THE CROSS'S
LETTERS, Kevin Culligan, O.C.D.
JOHN OF THE CROSS FOR CARPENTERS: THE ORDINARY WAY OF THE DARK NIGHT OF
FAITH, Denis Read, O.C.D.
JESUS CHRIST IN THE WRITINGS OF JOHN OF THE CROSS, Regis Jordan, O.C.D.
MARY AND THE HOLY SPIRIT IN THE WRITINGS OF JOHN OF THE CROSS, Emmanuel J.
Sullivan, O.C.D.
JOHN OF THE CROSS: A RADICAL REINTERPRETATION OF DISCIPLESHIP, John M.
Lozano, C.M.F.
EMBODIED LOVE IN JOHN OF THE CROSS, Richard P. Hardy, Ph.D.
IMAGERY OF DIVINE LOVE: THE CRUCIFIX DRAWING OF JOHN OF THE CROSS, Graham M.
Schweig
THE INFLUENCE OF JOHN OF THE CROSS IN THE UNITED STATES: A PRELIMINARY STUDY,
Steven Payne, O.C.D.
© Washington Province of Discalced Carmelites, Inc.1992
When you want to understand, explore, tour and completely comprehend what
love is, read, and above all, pray with John. Our former Holy Father, John
Paul II, acted in this manner when he decided to write one of his doctoral
dissertations on St John
of the Cross.
John's writings, example and witness to the gospel are extraordinary and
subtle. John is matchless when it comes to the mystical life, contemplation
and total submission to God in all things. John is a beloved lover and so
caught up and absorbed in God that it would be impossible not to benefit from
his moving, delicate and delightful words. Some samples of his palpable and
celestial expressions includes: "That you may have pleasure in everything,
seek pleasure in nothing. That you may know everything, seek to know nothing.
That you may possess all things, seek to possess nothing. That you may be
everything, seek to be nothing.”
Our Carmelite lover of prayer took many of the positive and divine elements
of Hinduism, Buddhism, Jainist, Muslim, Baha'i, Sikh, Shinto, Native
Africanism, Zoroastrianism, Native Americans, Jewish, Christian, Taoism, and
Confucianism and distilled them into the Judaic Christian science of love
that Jesus spoke and lived. A description of most of these world popular
beliefs are listed in the link below.
THE DOCTORS' PRESCRIPTIONS
The principles, philosophies and system of thought in each of the above
categories of belief differ distinctly from Christianity. Christianity is
based upon a Person who had many titles. He is called the "Man of
Contraditions", the "Transcendental Man" and the "Man of
Sorrows". Jesus is more than philosophy or theology. He is nobler than a
system of thought. He is the Eternal Word. However, more than that, Jesus is
the Man-God. That makes Catholicism different and unique. The Man-God is for
all humanity but faith is necessary to get to know and accept Jesus as God.
Our eyes will not give us the answer to our faith. We need to go beyond what
we see physically to the unseen spiritually. St. John told us never to trust or rely in
visions-no matter what! Even if Jesus Christ himself appears, do not trust
what you see. Faith is better, nobler, surer and more meritoriously pleasing
to God. God remains invincible and invisible!
Jesus was a Jew. He was a transformed, renewed and humble Jew. He was a
mystery to all especially the Jewish leaders. They thought he claimed to be
greater than Moses. They were right. That was their stumbling block. Jesus
claimed to be divine. The religious leaders thought he was possessed by
Beelzebub, the prince of devils. He was the Prince of Peace! How could they
get it all wrong? What kind of Spirit lived in Jesus? The Spirit that hovered
over him at the beginning of his public ministry, in the River Jordan,
testified as to who he was. God’s “Elijah”, John the Baptist, the greatest of
the prophets, proclaimed him as the Lamb of God. His multiple miracles and
his resurrection testify to his divinity.
Mohammad, the prophet, who lived after Christ and died in 632, according to
Moslem traditions ascended to heaven. No one saw him die. I was recently made
aware of another interesting connection about Mohammad.
What I wrote was a more narrow viewpoint. However, "This is actually
combining another tradition with Muhammad's death. The tradition of his
ascent to the heavens, known as the Miraj, is related by Sahih Muslim and
took place during his lifetime. His death in 632 was a completely mortal
death. He was said to have died with his favorite wife, Aisha, at his side
and the whole community of Medina
was aware of his passing."
Christ was crucified and identifies with all mortals as Savior who came back
from the dead to prove he was God. The Islam religion has around one billion
followers.
Who ever came back from the dead? St Thomas was puzzled at that time, seeing
Jesus in front of him after the resurrection. It was too good to be true. It
didn’t make sense. Thomas’ eyes did not give him the answer. Thomas found it
difficult to trust in a person who he knew had died. But, was it a real body?
Did he have bones? Jesus said that a ghost did not have bones as he had.
Thomas had to trust in the words of Jesus more than his eyes. Were Thomas’
eyes controlling his belief or was his belief controlling his eyes? How does
it work? How could a dead person be alive, Thomas mused? How could he believe
it? Many people have said that they would believe it when they see it. Isn’t
seeing believing? Not in this particular instance. Thomas was confronted with
a stumbling block too-his eyes! Human vision is different from supernatural
vision. Faith is supernatural vision. Thomas made the leap from reason to
faith. He didn’t understand it. Who could? He uttered his famous cry: “My
Lord and My God!” We need to do the same often!
Confucius never said he was a part of divinity. He was born before Christ
probably around 200 B.C. The following two paragraphs are taken from Relics
listed in the sources.
Confucius laid no claim to being more than a man. His system of ethics
gradually assumed the aspects of a religious cult. His analects are
wise sayings similar to the Proverbs in the bible. In accordance with
tradition there are no statues of the sage, only tablets inscribed with his
name. The followers of his teaching number more than 300 million with many
paying homage at his tomb.
The Indian mystic and prophet, Buddha, died in 483 B.C.
He espoused noble causes in order to help liberate people from suffering by
mental and moral self purification. Millions of pagodas in Asia
containing some of his writings. Jesus embraced suffering. He was able to
discern that suffering is sacrificial and infinitely meritoriously when
united to the holy will of the Creator and when pain is unavoidable. He did
not eliminate pain and was unafraid to challenge it. Jesus did not master
hardships. He sanctified them with love and consecration. He is the Liberator
because he cleanses, frees and liberates the soul, mind and heart through the
innate seeds of faith, hope and charity that God infuses into our total
being. Although Jesus never left any writings of his own, he imparted his
Spirit to others as he promised to make known the kingdom of God
on earth and in heaven. We are all made in the image and likeness of God
despite our sinful inheritance.
We are incarnational trinities: possessing creativity with the Father, spirit
with the Holy Ghost and communication with the Eternal Word. Exactly as the
Father communicates with the one Word, we too, with our humanity in union
with Jesus Christ, are able to express our minds, hearts and memories to our
Father, Spirit and Son, the total Holy Trinity, by reason of the Trinity
indwelling within us. Obviously we can't always be conscious of this
inscrutable mystery. But through our baptism we are not only born again, we
are reborn anew! The curse has been removed by the coming of the radiant
Redemptor and Savior. The Messiah was promised and God always keeps his
promises.
When you think you know what St John
of the Cross said you realize it's more than you imagined. John's words will
escape you often because he is so pure and deep. His words at times are
puzzling and require a wise guide to help you grasp his remarkable message.
Again, compare the below quote with the above quotation and reflect:
"When you most seek, and most anxiously desire, you will never find if
you seek for yourself-not even in the most profound contemplation but only in
deep humility and submission of heart." Again: "seek in reading and
you will find in meditation. Knock in prayer and it shall be opened in
contemplation." Don't even think of trying to fully fathoming John.
Rather, enjoy, celebrate and delight in his friendship, which the church
extends through his writings and legacy. The entire and authentic collected
works of St John of the Cross can be obtained
by writing to the Institute
of Carmelite Studies at
2131 Lincoln Rd. N.E.,
Washington, DC
20002.
John's words are for all creatures and especially members of the church. They
do not have to live in monasteries or secluded settings or be contemplatives.
For John, God wants to transform each and everyone regardless of their
lifestyle. All have to give the payback. We are "bandits".
Intentionally or unintentionally we keep or are stingy with God who wants our
loving thoughts, feelings, aspirations and desperations. John understood that
to give up these for God results in a giving back to him. John always reminds
us that love is only repaid by love alone. We are spiritual thieves. We have
imprisoned the Word made Flesh in God's many sanctuaries. God is more
entrapped by his love for us than by our "stealing" him away from
the celestial court. The kingdom of the heavenly court dwells in our midst, mystically
and physically. Faith and love grasp this truth.
There is a mystic in each of us. It's God dwelling in us in a marvelous and
invisible manner. God is absolute mystery. God told Moses "I am who I
am". One can not say more about God's presence than what God told Moses.
The mystical apostle, St John,
described God's nature: God is love. The mystical doctor's message is where
there is no love, put love and you will find love. He was absolutely
convinced that nothing is obtained from God except through love.
John's maxims and counsels which can be obtain from the many Carmelites'
convents and monasteries throughout the world remind us of this Trinitarian
truth. The Father spoke one Word which was his Son and this Word he always
speaks in external silence, and in silence must it be heard by the soul. Thus
we see that genuine prayer without stillness and sincerity of spirit is not
authentic prayer.
John was not so caught up in contemplation and union with God that he failed
to mention the Virgin of Carmel.
Listen to the fondness and intimacy of the concise yet tremendously sensitive
lines in one of his touching Christmas poems: "If you meet the Virgin
coming down the road, ask her into your home because she bears the word of
God." John's life and writings exhort us to love Jesus and Mary as
lover, husband, wife, brother and sister. He is telling us to be cordially
inviting, respecting and assisting others when needed or necessary.
Although John has not written extensively about the Mother of God, there is
according to the masters of the spiritual life, hardly anything that John has
not said about Mary from a spiritual perspective. There are only sparse
references about St Mary including 12 explicit and only 4 from John's major
writings. However, from these profound, terse inclusions, an entire Mariology
could be drawn. This information may be gained by going to the section marked
"tapes" (from the link below) that Father Emmanuel Sullivan of The
Mother of God, OCD, recorded. He did extensive research for the 400th anniversary
on St John of the Cross and one will be amazed to know that hardly anyone in
the entire history of the catholic church could said anything more fitting
and excellently about the Mother of God in fewer words than what St John of
the Cross expressed. In additions, there are many other excellent tapes by
wise and holy Carmelites about St
John of the Cross.
http://www.icspublications.org/
http://www.spiritual-life.org/
One arrives in a loving relationship with the heavenly court through
self-denial, renunciation, fasting, penance, mortifications, asceticism,
discipline and, above all, daily prayer. Surrender to God in all things if
you want union. One needs to plunge in and trust. John's writings are like an
ocean. He is deep. Deeper than the universe! Anyone who really wants to
study, view and understand the stars needs a telescope. Those who want to
understand God generally need a prayerful, wise guide to lead you where God
reigns and dwells. Seek John and cry to him for any help. He is your friend
and brother. He wants to share God's gifts with you.
John's craving for God is a gift but it can be anyone's gift. Don't be afraid
to pray and seek God everywhere and non-stop. Naturally, you have to use
common sense. Petition God to touch you with divine, common sense. God wants
to supernaturalize your rational thinking with heavenly thinking (prayer).
Remember that heaven is where the heart is. Ponder John’s blissful cry and
reflect on this holistic, Hispanic healer. " Oh! thou most beautiful
soul who longs to know where thy Beloved dwells. You, yourself, are that very
tabernacle where He loves to take His delight". Jesus said it first: The
kingdom of God is within you! We should not only
stay near Jesus in the tabernacle but stay near all God’s creatures when they
need us. God is there! Lovers, as John, always stay near and care for all
with solicitude, sensitivity and affection whenever possible.
Christocentric men and women pray daily to live out the gospel message. They
are people of prayer, adoration and action. Each, according to their gifts,
attempt to share the fruits and favors of prayer. That is their calling and
that is their gift to the church and to the world and all of its members.
To act kindly toward others is the mystical life. The true mystic is not
caught up in asceticism. Being generous, patient and compassionate to all
despite interruptions in one’s life requires heroic holiness. Penance and
mortification are measures to check human nature that has been irreparably
damaged. Only constant vigilance can contain the ever-present weakness of the
flesh, which has its own laws and tendencies. One attempts to receive charity
through penance and never to attempt to gain something through one’s effort.
Charity is not only a gift but God’s greatest gift that is bestowed and not
earned.
Sharing charity, acting charitable and sometimes keeping quiet when one feels
like criticizing, complaining and getting angry can only be achieved by
supernatural graces. Charity is one. There is really only one charity and it
embraces God and all of God’s creatures. It is impossible to have only one
half of charity. To profess to love God and not neighbor is a hoax. To say
one loves neighbor and not God is a myth.
All people are mystics to some degree. Lovers of humanity reveal Christ.
Lovers of Christ reveal their concern for all humanity. The mystic aims to
find God not only in his soul but everywhere and especially in being nice and
kind to people.
It has been said, “charity is but the most manifest and illustrious aspect of
God. Of all of God’s attributes, charity is the sovereign and original one
because all the other attributes originate from charity. What is God’s power
but dynamic, active charity? What is God’s wisdom but a teaching-charity?
What is God’s mercy but a forgiving charity? What is God’s justice but a
ruling charity?”
As music can sometimes be described as the voices of angels, St John’s writings are music to the ear.
They will make you soar with inspiration to share, desire and love. His words
are eloquent, subtle and sonorous. His poetry will tenderly touch and move
you. His profound words are found in the best musicals ever. The lyrics in
the famous Broadway shows such as Les Miserable and The Phantom of the Opera
and The Man from LaMancha are echoes of John’s words. Wherever you hear words
of love, the meaning and shades of expressed love in song or expressions, you
will find similarities in St John’s
words. He is unquestionably the mystical doctor and the church and the
"Doctor of Mystical Theology" because he expressed the
inexpressible. He made them concrete as far as it is humanly possible with
his superb prose and poetry. John asserts that love is a divine and delicate
touch. It is also a wound that causes a glorious death in such a way that one
dies while remaining alive. It strikes without a sound and one does not know
how or why it is given.
From the mass on his feast:
God our Father, you have shown us the mystery of the cross in the life
of Saint John.
May this sacrifice make us strong, keep us faithful to Christ and help us to
work in the Church for the salvation of all humankind. We ask this in the
name of Jesus the Lord.
John lived a life of the most personal, intimate life of unity of God
through his imitation of Jesus Christ. As previously mentioned, St John of the Cross'
life was, in part, a composite of all of the below beliefs:
Catholicism
Christianity
Judaism
Islam
Buddhist
Hindu
Earth-Based
Our union with John's union with God could
include religions from the below for perfect love embraces all believers and
lovers who embrace the adorable Creator who created all.
Shinto
Sikh
Jainist
Zoroastrain
Baha'i
Native African
Native American
The following link and the many links within this main one, will allow one to
view many aspects of these religions and beliefs and more. Included are
Catholicism and Carmelite Spirituality, specifically, Institute for Carmelite
Studies, in detail. You will find these by going to the section named explore
beliefnet and then under the section: spiritual tools, and lastly click on:
best links. This will take you to the section: Catholicism.
http://www.beliefnet.com/
Some of St John of the Cross' excerpts are listed below.
For more, click this link.
If you do not learn to deny yourself, you can make no progress in
perfection.
In detachment, the spirit finds quiet and repose for coveting nothing.
Nothing wearies it by elation, and nothing oppresses it by dejection, because
it stands in the center of its own humility.
The Lord measures our perfection neither by the multitude nor the magnitude
of our deeds, but by the manner in which we perform them.
I wish I could persuade spiritual persons that the way of perfection does not
consist in many devices, nor in much cogitation, but in denying themselves
completely and yielding themselves to suffer everything for the love of
Christ. And if there is failure in this exercise, all other methods of
walking in the spiritual way are merely a beating about the bush, and
profitless trifling, although a person should have very high contemplation
and communication with God.
Live in the world as if only God and your soul were in it; then your heart
will never be made captive by any earthly thing.
O you souls who wish to go on with so much safety and consolation, if you
knew how pleasing to God is suffering, and how much it helps in acquiring
other good things, you would never seek consolation in anything; but you
would rather look upon it as a great happiness to bear the Cross of the Lord.
Though holy doctors have uncovered many mysteries and wonders, and devout
souls have understood them in this earthly condition of ours, yet the greater
part still remains to be unfolded by them, and even to be understood by them.
We must then dig deeply in Christ. He is like a rich mine with many pockets containing
treasures: however deep we dig, we will never find their end or their limit.
Indeed, in every pocket new seams of fresh riches are discovered on all
sides.
For this reason the apostle Paul said of Christ, "In him are hidden all
the treasures of the wisdom and knowledge of God." The soul cannot enter
into these treasures, nor attain them, unless it first crosses into and
enters the thicket of suffering, enduring interior and exterior labors, and
unless it first receives from God very many blessings in the intellect and in
the senses, and has undergone long spiritual training.
The gate that gives entry into these riches of his wisdom is the cross;
because it is a narrow gate, while many seek the joys that can be gained
through it, it is given to few to desire to pass through it.
In giving us His Son, His only Word, He spoke everything to us at once in
this sole Word -- and He has no more to say ... because what he spoke before
to the prophets in parts, he has now spoken all at once by giving us the All
Who is His Son.
The following information is paraphrased
and taken from Fr Christoper Rengers who is listed in the sources and without
which no body of knowledge about the doctors would be complete and justified.
Rengers wisely calls St John the Doctor of Mystical Theology. John, the
mystic, although given extra-ordinary insights, knowlegede and wisdom by God
was also, keenly logical, practical and highly intelligent. This profound
doctor understood like no others that sometimes the individual that tries to
assist in the process of contemplation can only interfere sometimes. Great
discernment is needed to be joined in perfect contemplative with God, and, at
the same time, enjoy the free use of one's intellect, memory and imagination
which can sometimes be an obstacle to union.
Christopher, the Capuchin, has a section that refers to John as the Doctor of
Nothingness. Father hastens to indicate that as John, if one is to received
the highest and loftiness enjoyment of God in perfect, prayful union, one must
be stripped of everything earthly and every possible attachment, no matter
how slight.
To scale a mountain that is nearly insurmountable, a wise guide is needed and
necessary. To climb the highest spiritual heights, one must master the
beatitudes, the commandments and be lead by the Spirit of God nonstop. St John is the surest,
safest and wisest spiritual guide in the life of prayer and contemplation. He
warns "very strongly against confessors and directors of souls who are
ignorant and cannot distinguish between what is caused by sickness, the devil
or the hand of God".
John's excellent discernment of spirits could only be obtained through his
close union with God. John performed an exorcisism on one who was purported
to have the stigmata of the Lord and deemed most holy. However, John would be
the first to tell you that there were some opinions and choices of his that
proved to be wrong. Perhaps that is why, he preferred to be silent when not
necessary to speak. In addition to his strong loving devotion and prayerful
life lived in close union with God's mother, Father adds that John had a
strong devotion to Mary's Spouse, St
Joseph, the Silent One.
No other doctor of the Church had the title 'of the Cross' following his
name. Perhaps his love for Christ Crucified urged him to claim that name and
"in line with this thinking," Father points out, that "the
value of suffering and mortification" be clearly known. John always
said: "Do not seek Christ without the cross". In the Introduction
of this website I inserted John's famous lines that all the doctors would
most certainly endorse wholeheartedly: "Suffering for God is better than
working miracles." Father Christopher even points out that John urged
others to mortify even good desires even to the point that certain souls once
that they have reached a certain degree of union with God may be harmed by
external works.
Christopher Rengers, OFM Cap. also points out that as a poet, St John of the Cross
ranks with the greatest. Many literary critics consider him Spain's
greatest lyric poet. "He was a supremely great artist, endowed with a
very full measure of natural skill." "(E. Allison Peers, The
Tablet, July 4, 1942, p6.)"
Father reminds us that all of John's works are now offered in English in one
volume, translated and commented on by Fathers Kieran Kavanaugh and Otilio
Rodriguez, O.C.D. (published by Institute
of Carmelite Studies, Washington DC)
see below links.
Lastly, and perhaps most importantly, the below link will give you the most
authentic translations of any and all Discalced Carmelite Saints. Current
Carmelite authors will also provide and recommend excellent literature on
Carmelite spirituality. This link will also provide the most comprehensive
and best links for all Carmelite members both men and women around the world.
It will also include other interesting and related links.
http://www.OCD.pcn.net/histo_9.htm
http://www.helpfellowship.org/
http://members.tripod.com/carmelite/hermitage/
John of the Cross (The Ascent to Joy) by Marc Foley, O.C.D.(ed) "This is
a very informative introduction to the message of St John of the Cross, first Carmelite
Doctor of the Church. The passages from St
John's writings are chosen with much insight."
Rev Dr John Sullivan, OCD Institute of Carmelite Studies, Washington, DC.
(see)www.newcitypress.com for more information and sample pages.)
Medieval Women Mystics: Gertrude the Great, Angela of Foligno, Birgitta of
Sweden, Julian of Norwich-Selected spiritual writings, introduction and
edited by Elizabeth Ruth Obbard from www.newcitypress.com
A fascinating link of St John of the Cross taken from the web site below from
the ministry of Dr Marcellino D'Ambrosio plus much more.
New Information
The below web site contains comprehensive resources on our church, faith, the
bible, saints, writings, apologetics, evangelization, family issues, links,
and many pertinent services. This superior and highly organized web site (see
Table of Content) is a most fascinating site with beautiful prayers,
devotions, and really too much to enumerate. A truly universal catholic site.
http://www.ourladyswarriors.org/
Saint John of the Cross
For additional Carmelite links go to Sts Teresa and Therese at the below
links:
www.doctorsofthecatholicchurch.com/TA.html
www.doctorsofthecatholicchurch.com/TL.html
A Spiritual Director For All Time For All
Summary of the "Collected Works of St John of the
Cross"
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