Wednesday, August 21, 2019

CHILDREN RECEIVING HOLY COMMUNION


Children to receive Holy Communion
 For many centuries, the Eucharist was reserved for adults, but Pius X wanted to change that.
At the very beginning of the Catholic Church, children were welcomed to the Eucharistic table and allowed to share in the reception of Holy Communion. It was common practice to give infants their First Communion along with the sacraments of Baptism and Confirmation.
However, over time, the Roman Catholic Church separated the three sacraments of initiation, administering them at different times in a person’s life. Most Eastern Churches, meanwhile, maintained the earlier tradition of allowing infants to receive the Eucharist.
By the early 20th century, emphasizing a desire that those who receive Communion “understand” at least as much as humanly possible the great mystery of the Transfiguration, and Jesus’ transformation of the bread into his body and blood, the Church reserved Communion for teenagers and adults. Younger children were generally banned from approaching the altar.
In 1910, Pope St. Pius X changed that, with his decree Quam Singulari, which decrees that children who have reached the “age of reason” (around seven years old) are permitted to receive the Eucharist.
Pius X explained why he lowered the age, pointing to the Gospel and how Jesus wished to embrace all children.
The pages of the Gospel show clearly how special was that love for children which Christ showed while He was on earth. It was His delight to be in their midst … He embraced them; and He blessed them. At the same time He was not pleased when they would be driven away by the disciples, whom He rebuked gravely with these words: “Let the little children come to me, and do not hinder them, for of such is the kingdom of God.”
It is clearly seen how highly He held their innocence and the open simplicity of their souls on that occasion when He called a little child to Him and said to the disciples: “Amen, I say to you, unless you turn and become like little children, you will not enter into the kingdom of heaven … And whoever receives one such little child for my sake, receives me.”
Reinforcing the reality of the children’s innocence and closeness to God, Pius X wrote, “the fact that in ancient times the remaining particles of the Sacred Species were even given to nursing infants seems to indicate that no extraordinary preparation should now be demanded of children who are in the happy state of innocence and purity of soul, and who, amidst so many dangers and seductions of the present time have a special need of this heavenly food.”


Pope St. John further added that he hoped by lowering the age of First Communion it would “bring about that children even from their tender years may be united to Jesus Christ, may live His life, and obtain protection from all danger of corruption.”
Children have a special place in the heart of Jesus Christ and model for us how to have a pure trust in our Heavenly Father. In a certain sense, children are already united to God when they are little. They have not been corrupted by the world and do not know the temptations of sin. It was Pius X’s hope that by allowing little children to receive Holy Communion, they would maintain that baptismal innocence into their adult lives and stay close to Jesus.
Thus his desire to give them the chance to receive Holy Communion as often as they could, keeping them united to Jesus, who would hold them tight to his heart.

Monday, August 19, 2019

ST. JOHN EUDES' PRAYER

Center yourself on God with this prayer of St. John Eudes

When we stray away from God, the best thing to do is center ourselves on him.

As humans, we inevitably make mistakes and stray away from God. The word “sin” means to “miss the mark,” and it doesn’t take much for us to do exactly that.
However, God, in his infinite mercy, is ready to take us back. While we might wander aimlessly for years, God is always ready to bring us back into the fold.
Here is a short and beautiful prayer by St. John Eudes that includes a request for forgiveness and a desire to “center” our lives on God, making him the goal of everything that we say or do.
O Lord, You have created me for Yourself, to love You and to enjoy You, infinite Good, ineffable Beauty; do not permit me to lose sight of this sublime end toward which I must tend; do not permit me to wander among the wretched satisfactions that vain, feeble creatures can offer me.
O my Lord, what poor use I have made of creatures! Pardon me, O Lord! Henceforth I do not want to use anything unless it is for Your glory and according to Your holy will, as Your Son Jesus did. O my God, if in the past I have turned aside from You who are my Beginning, my End, and my supreme good; if I have turned toward myself and creatures, preferring their will and mine to Yours, I here and now promise to renounce, entirely and forever the world and myself, and to give myself wholly and forever to You. O my God, I give myself to You as my Beginning; take complete possession of me. May I always abide in You! Be the beginning and end of all my actions. O my God, I give myself to You as my End, my Center, my supreme Good. Draw me to You! Make me tend continually toward You. Be my delight, my glory, my treasure, my all!


Friday, August 9, 2019

DIVINE UNDERSTANDING


                          Divine Understanding
                                         
Does God mind if we don’t give him attention for some periods of time? Is God okay with this kind of neglect?
Yes, but only if that yes is sufficiently qualified. Taken as it stands, this can be used to justify too many things (spiritual laziness, selfishness, excessive self-preoccupation, culpable resistance to deeper thought, excessive procrastination with what’s important, and countless other things) that are not good. As the Catechism says, prayer “ought to animate us at every moment. But we tend to forget him who is our life and our all. This is why the Fathers of the spiritual life in the Deuteronomic and prophetic traditions insist that prayer is a remembrance of God often awakened by the memory of the heart: ‘We must remember God more often than we draw breath.’”
But let’s not forget: God understands! God is a loving parent who understands the inattentiveness and self-preoccupation of his children.
God has not put us into this life primarily to see if we can keep our attention focused on him all the time. God intended for us to immerse ourselves in the things of this world without, of course, forgetting that these things are, at the end of the day, passing and that we’re destined for a life beyond this world. We’re not on this earth to be always thinking of the eternal, though we’re not on earth either to forget about the eternal.
However, because the unexamined life is less than human, we also need to have moments where we try to make God the centre of our conscious awareness. We need regular moments of explicit prayer, of meditation, of contemplation, of worship, of Sabbath, of explicit acknowledgement of God and of explicit gratitude to God. We do need moments when we make ourselves consciously aware that there is a next life, an eternal one, beyond this present one.
But, in the end, that’s not in competition with or in contradiction to our natural focus on the things of this life, namely, our day-to-day relationships, our families, our work, our concerns for health, and our natural focus on news, sports, entertainment, and enjoyment.
These are what naturally draw our attention and, done in good will and honesty, won’t prevent us from pushing our attention towards the deeper things and eventually towards God. The great mystic, St John of the Cross, tells us that, if we’re sincere and honest as we focus on the mundane things in our lives, deeper things can happen, unconsciously, under the surface and we will grow closer to God.
For example, the famed monk, Carlo Carretto, shares this story: After living many years alone as a hermit in the Sahara desert and spending countless hours in prayer and meditation, he went back to Italy to visit his mother. She was a woman who had raised a large family and who had gone through years of her life when she was too burdened with responsibility and duty to spend much time in explicit prayer.
What Carretto discovered to his surprise was that she was more contemplative than he was, not because all those hours of explicit prayer as a monk weren’t good, but because all those selfless tasks his mother did in raising her family and caring for others were very good.
And God understands this. God understands that we’re human, spiritually frail, busy, and instinctually geared towards the things of this world so that we don’t naturally move towards prayer and church, and that even when we are at prayer or in church, we’re generally still distracted, tired, bored, impatient, thinking of other things, and longing for prayer and church to be over with.
It’s not easy to keep God as the centre of our conscious attention; but God both knows this and is not unsympathetic.