The Context of Pope Francis's Remarks
On June 16, 2016, Pope Francis ignited a firestorm in
the Catholic world with some unscripted comments about the validity of
Catholic marriages today. In the initial version of his remarks, the Holy
Father declared that "the great majority of our sacramental marriages are
null." The following day, June 17, the Vatican released an official
transcript in which the comment was revised (with Pope Francis's approval) to
read that "a portion of our sacramental marriages are null."
Was
this simply another case of the Pope making off-the-cuff remarks without
consideration for how they would be reported by the media, or is there, in
fact, a deeper point that the Holy Father was trying to express? What makes a Catholic marriage valid, and is
it harder today to contract a valid marriage than it was in the past?
Pope
Francis's comments may have been unexpected, but they did not come out of left
field. On June 16, he was addressing a pastoral congress for the Diocese of
Rome, when, as the Catholic News
Age
A
layman asked about the “crisis of marriage” and how Catholics can help educate
youth in love, help them learn about sacramental marriage, and help them
overcome “their resistance, delusions and fears.”
The
questioner and the Holy Father shared three specific concerns, none of which is
in itself controversial: first, that there is a "crisis of marriage"
in the Catholic world today; second, that the Church must increase its efforts
to educate those who are entering into marriage so that they are properly
prepared for the Sacrament of Marriage; and third, that the
Church must help those who are resistant to marriage for various reasons to
overcome that resistance and embrace the Christian vision of marriage.
What Did Pope
Francis Actually Say?
In the context of the question that the Holy Father was asked,
we can better understand his answer. As the Catholic News Agency reports,
"The Pope answered from his own experience":
“I heard a bishop say some months ago that he met a boy that had
finished his university studies, and said ‘I want to become a priest, but only
for 10 years.’ It’s the culture of the provisional. And this happens
everywhere, also in priestly life, in religious life,” he said.
“It’s
provisional, and because of this the great majority of our sacramental
marriages are null. Because they say ‘yes, for the rest of my life!’ but they
don’t know what they are saying. Because they have a different culture. They
say it, they have good will, but they don’t know.”
He later noted that many Catholics "don't know what the
sacrament [of marriage] is," nor do they understand "the beauty of
the sacrament." Catholic marriage-preparation courses have to overcome
cultural and social issues, as well as the "culture of the
provisional," and they must do so in a very short time. The Holy Father
mentioned a woman in Buenos Aires who "reproached" him for the lack
of marriage preparation in the Church, saying, “we have to do the
sacrament for our entire lives, and indissolubly, to us laity they give four
(marriage preparation) conferences, and this is for our entire life.”
For most priests and those engaged in Catholic marriage
preparation, Pope Francis's remarks were not very surprising—with the
exception, perhaps, of the initial claim (modified the next day) that "the
great majority of our sacramental marriages are null." The very fact that
Catholics in most countries divorce at a rate comparable to
non-Catholics suggests that the questioner's concerns, and the Holy
Father's answer, are addressing a very real problem.
No comments:
Post a Comment