Friday, September 11, 2020

WHAT'S IN A WORD - DEATH?

 

What’s in a Word? – Death

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When I was fourteen years old, I went with some family friends to slaughter chickens. It was my first time partaking of any farm practices, and as a girl who grew up watching Emergency Vets while eating scrambled eggs, the gore factor didn’t bother me much. But there was a different kind of solemnity to the experience: the closeness of death.

Death is such a controversial topic in the world, but I think it’s safe to say that most people become desensitized to it, to some degree, over the course of their lives. This can come through excessive exposure—like in a trauma ward or battle situation—or minimalized exposure, like your average first-world person today. For those who eat meat, the butchering is largely separate from the consumption. Back at that farm at fourteen was the first time I looked at an animal before it was killed for my consumption; the first time my heart connected that there was death on the other side of that live-giving sustenance.

Honestly, I don’t think God ever intended us to be quite as separate from death as we are today. The fact is, death is a part of life now, thanks to the Fall of Adam and Eve; it is a part of man’s reality and I don’t think God ever wants us to forget those consequences. If we do, how can we truly learn? If you look back at the course of history, all the way to Israel, one of the rules for certain sacrifices was to lay hands on the animal that was killed for atonement. There is an element in that of bringing the wages of sin (death) near; one comes face to face in that moment with the price of a life laid down for theirs, their hands on the innocent (the sacrifice) given for the guilty (the one laying on hands).

During the time of Coronavirus pandemic, I was greeted with a reality I hadn’t really experienced before: just how wide-ranging people’s reactions to the threat of death are. And yes, death is a terrible thing; but by and large, what I’ve seen across the scope of mankind in relation to the threat of Coronavirus are extremes of fear and dismissal all stemming from the same root cause: we have lost our perspective on life and death to such an extreme that we tend toward extremes of avoidance or invitation.

To be clear, I don’t think death is something we should hide from or seek out. What comes to mind for me more than anything is simply the realization that we have become so divorced from death in our daily lives that we leave ourselves exposed to be taken advantage of by the evil of this world, pushed to one side or the other to fulfil agendas in the spirit realm.

We need to have a heavenly perspective on life and death. We need a godly perspective, so that we hold a balance rather than causing a problem—for ourselves or others—when it comes to the subject of death.

What is Death?

Merriam-Webster Dictionary defines death as “a permanent cessation of all vital functions; the end of life.”

There is little more that needs to be said about what death is; most of us have been touched by it at least somewhere in our lives. Yet it’s something our very spirit seems to know we weren’t created for and wars valiantly against even in the gravest circumstances. This is why the story of a man seeking immortality is so universal, why you see it popping up endlessly in various forms of entertainment and why so many have actually wasted their lives trying to attain or discover the secret behind it. Shangri-La, the Fountain of Youth, immortal warriors and thousand-year loves…these themes all manifest the loathing of death within us.

No matter your belief in what comes after, death is undeniably the conclusion of something; the end of one’s time to make an impact on this world and a separation from loved ones until we are all united in the presence of Jesus.

In short, death is an enemy. And one day, Jesus will conquer it.

What Does the Bible Say About Death?

Ecclesiastes 9:5 – For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten.

1 Corinthians 15:26 – The last enemy to be destroyed is death.

1 Thessalonians 4:13 – But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

How Should I Relate to Death?

As terrible as death is, there are two things to bear in mind: obsessing over it will not add a day to our lives, and dying is not the end of the born-again believer’s story. When death comes for us, as it will for all but those who are alive to see Christ’s return, the very next thing we’ll know is our Lord’s face.

So how should we relate to death? By ultimately accepting it is not about us. Instead, take the steps necessary to make sure those who would be most affected by your passing are taken care of, in case the unthinkable should happen; make sure you have a will or plan in place, not for morbidity’s sake, but for preparedness.

And then get busy living.

Life is simply much too precious to waste dwelling on death. Accept that death will come, should the Lord tarry; accept that it’s not the end, pray for peace and protection, and turn your thoughts to things that are honourable, righteous, pure, lovely, admirable, full of virtue and worthy of praise (Phil. 4:8). If thoughts of death or dying plague you, pray against them in the name of Jesus—you don’t have to live in that mind-set! Death doesn’t have to be a shadow stalking you night and day.

God wants us to live fruitful, abundant lives, and being haunted by the thought of death empowers no one. Cast off that shackle by accepting the gift of life in the age to come by the sacrifice of Jesus, and let your focus be on doing good in this life and your hope in the day when our Saviour will at last destroy the enemy, Death, and we will live forever with him!

Take Action!

If you find yourself dwelling on thoughts of death, particularly during this time of global health-crisis, avoid any sources that feed these thoughts and invest your time instead on those that inspire you regarding the Hope, everlasting life, and the promises of God!

 

Friday, September 4, 2020

MOTHER TERESA AND MALCOLM MUGGERIDGE

 

 The journalist who introduced Mother Teresa to the world

Malcolm Muggeridge lived a life of change. The greatest of those changes happened when he met the “saint of the gutters.”

Mother Teresa of Calcutta is one of the best-known saints today. Even before she was canonized in 2016, in life she was sometimes referred to as the “saint of the gutters,” because of her work among the poorest of the poor in the slums of Calcutta.

But relatively few people know the person who made Mother Teresa so well-known.

In 1971, British writer Malcolm Muggeridge published Something Beautiful for God, a book about Mother Teresa and the work of the Missionaries of Charity. Muggeridge had been an atheist earlier in life but eventually became Christian. He was so impressed by Mother Teresa’s witness that he became Catholic in 1982, at age 79.

Born in Croydon, a suburb of London, in 1903, Muggeridge was educated at Cambridge and began his career as a teacher in Egypt in the late 1920s. Shifting into journalism, he worked for newspapers around the world. Marrying Katherine Dobbs in 1927, he had an idealistic view of communism, and when the couple moved to Moscow in 1932, they felt that they would live out the rest of their life there.

But Muggeridge became disillusioned with communism. He and Gareth Jones, the Welsh journalist, were the only two to report on Stalin’s forced famine in Ukraine in 1932. Muggeridge’s reports, however, were heavily censored by the Manchester Guardian, his employer.

He would continue working for newspapers for the next decade, including some time in India, but during World War II, he served in British intelligence, posted to Africa and Paris.

Back in journalism after the war, he spent some time as Washington correspondent for the Daily Telegraph. Beginning in the 1950s he was a popular interviewer, panellist, and documentarian on British television. In 1957, he ruffled a lot of royal feathers when he published an essay in the Saturday Evening Post, “Does England Really Need a Queen?” In the 1960s, he became a sharp critic of liberalism and the new sexual laxity and use of drugs.

Muggeridge also wrote and appeared in several religion-oriented television documentaries, such as an American Public Broadcasting Service six-part series on the lives and teachings of “six characters in search of God” — St. Augustine, Blaise Pascal, William Blake, Soren Kierkegaard, Tolstoy and Dietrich Bonhoeffer.

Something Beautiful for God was based on a film Muggeridge had made for the BBC about Mother Teresa’s work in India. He related how during filming, one scene was taken in a “dark, cavernous building where the Sisters bring the dying from the streets outside.” The scene was “expected to be unusable because of the poor light,” he wrote.

“Actually, to the astonishment of all concerned, it came out bathed in an exquisite luminosity,” Muggeridge said. “Some of Mother Teresa’s light had got into it.”

Toward the end of his life, Muggeridge reflected on meeting Mother Teresa. In his 1988 book Confessions of a Twentieth-Century Pilgrim, he wrote

When I first set eyes on her, I at once realized that I was in the presence of someone of unique quality. This was not due to … her shrewdness and quick understanding, though these are very marked; nor even to her manifest piety and true humility and ready laughter. There is a phrase in one of the psalms that always, for me, evokes her presence: “the beauty of holiness” — that special beauty, amounting to a kind of pervasive luminosity generated by a life dedicated wholly to loving God and His creation. This, I imagine, is what the halos in medieval paintings of saints were intended to convey.

 

 

UNITY

 

What’s in a Word? – Unity

As a kid, I was obsessed with Aesop’s Fables. I probably read our book cover to cover a hundred times! Among my favorites was The Bundle of Sticks, in which a father, fed up with his sons all quarreling, decides to teach them a lesson. He has them try to break a bundle of sticks, which of course they fail at; then he hands them each a separate stick, which they snap easily.

The lesson? In unity is strength.

It’s no surprise God has always known this, and does not keep that truth from us. Way back in Genesis 11, He said of even the evilest of people who were building a tower to Heaven, “Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from [be impossible for] them that they intend to do.” 

This, about the terrible acts the wicked sought to do! All because they were of one language and as one people!

Think about that same principle with the followers of Jesus. If we are all united as a Body, speaking one heavenly language, do you know what will be impossible? NOTHING. When we are unified in mission and in voice, we become an unstoppable force sweeping across the world for the good of the Great One who created us.

In his teachings during his time on earth and since, through the inspired writings of many, Jesus made it known the sheer power of unity among his Body—it is what defines us, empowers us, sets us apart and makes us strong. We are known as his not by what we know, but how we behave in relationship with one another.

Are we putting as much emphasis on the power of unity as God does? Have we highly esteemed the sheer force of being one people, with one heavenly language, working good together for the One who created us?

Do we truly fathom the utter importance of being unified in the holy spirit and having peace? 

What is Unity?

Merriam-Webster Dictionary defines unity as “the quality or state of not being multiple; oneness. A condition of harmony.”

What a definition! Nothing could be more true of what Jesus wants for his Body and what we are to have with one another; one and harmonious, not being multiple. Though our “core beliefs”, “practices”, and understanding of Scripture may be different, we are meant to treat one another with love and respect, and to be one in such a way that people see God and Jesus reflected through us.

This, by the way, is in no way elective. Unity of the spirit is not based on how we feel about our fellow Christians who are different from us; it’s a command from our Lord Jesus about how we conduct ourselves as his representatives and as separate members of his Body. We are to be one and harmonious in a way that moves the Body forward, every part in synchrony, to carry the Gospel to the world.

What Does the Bible Say About Unity?

1 Peter 3:8 – Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.

Ephesians 4:1-3 – I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. 

John 17:23 – I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

How Can I Become A Force for Unity? 

There are many facets to unity, including unity in doctrine, unity in practice, unity in mind, and more, but the one we are specifically told to keep is the “unity of the spirit in the bond of peace” – which means to acknowledge the same holy spirit in every Christian and use that as a foundation to have peace in the Body of Christ.

Here are three vital ways to become a force for unity!

  1. Focus on What Unites Us, Not What Divides

Truth is important. But understand that every Christian you meet—even the ones you contend with—all believe they’ve got it figured out. Instead of looking for places where  you see differently from your brothers and sisters in Christ, seek the places where you’re of one mind and find ways to spread the Gospel from that position of unity.

  1. Devote Your Attention to What’s Important
    We can certainly spend all our time on this earth debating who among us as Christians has the greater scope of truth, but in the end, will that bring anyone else to Christ? While there’s nothing wrong with a healthy conversation about differing viewpoints, what unifies us as a family is the places where we have respect and love—and those places need to be where we devote the majority of our focus!
  2. Lead with Love
    Remember, Jesus said the world would know we were his disciples not by how much we know, but by how we love one another. Operating from the place of unity in the spirit—recognizing we all serve the same Lord and Master and thus are all infilled with the same gift of holy spirit—allows us to approach one another with love, the greatest unifier  and the nature of our Father God.

Take Action!

Is there a place in your life where you’ve chosen division over unity? How can you be a catalyst for unification with others?