Sunday, June 30, 2013

LITURGY WITHOUT LOVE


 LITURGY WITHOUT LOVE

There was a man who invented the art of making fire. He took his tools and went to a tribe in the north, where it was very cold, bitterly cold. He taught the people there to make fire. The people were very interested. He showed them the uses to which they could put fire – they could cook, keep themselves warm, etc.. They were so grateful that they had learned the art of making fire. But before they could express their gratitude to the man, he disappeared. He wasn’t concerned with getting their gratitude or recognition; he was concerned about their well-being. He went to another tribe, where he again began to show them the value of his invention. People were interested there, too; a bit too interested for the peace of mind of their priests, who began to notice that this man was drawing crowds and they were losing their popularity. So they decided to do away with him. They poisoned him, crucified him – put it any way you like. But they were afraid that now the people would turn against them; so they were very wise, even wily. Do you know what they did? They had a portrait of the man made and mounted it on the man altar of their temple. The instruments for making fire were placed in front of the portrait, and the people were taught to revere the portrait and to pay reverence to the instruments of fire, which they dutifully did for centuries. The veneration and the worship went on, but there was no fire.
Where’s the fire? Where’s the love? Where’s the drug uprooted from your system? Where’s the freedom?
This is what spirituality is all about. Tragically, we tend to lose sight of this, don’t we? This is what Jesus Christ is all about. But we overemphasized the “Lord, Lord”, didn’t we? Where’s the fire? And if worship isn’t leading to the fire, of what use is religion except to create more division, more fanaticism, more antagonism?

Thursday, June 27, 2013

BEATITUDES


The Beatitudes

The Gospels picture Jesus as a person who was intensely joyful and blessed, not necessarily happy in the worldly sense. The whole Gospel is filled with it, as if the evangelists wanted to characterise Jesus as a happy person. Naturally, he was filled with the Holy Spirit, who is the self-delight of God.
The Sermon on the Mount and especially the Beatitudes seem to put in a few words everything that a joyous person could wish us. What is dear to Jesus himself, what makes him joyous is precisely what he wishes for us wholeheartedly.
“Blessed are they…blessed are you…”  What kind of joy does Jesus wish us? If we try to translate the beatitudes for our time, we hear the following. What a blessed person you would be if you dared to be really poor. That means that you know yourself, accept your limitations, and dare to accept that you need others; if you had the courage to open your hands to receive from others. Perhaps it means also if a few words are enough for you.
You are a blessed person if you dare to mourn, if you have moments in which you can weep sincerely because of the sorrow of others; when the grief and injustice of the world goes to your heart. What a happy person you would be if you are gentle, if you do justice to others, if you give others the chance to be themselves and live as they would like; if you are gracious and considerate. (Considerateness is the mark of a delicate conscience.) You would be blessed if you hungered and thirsted for justice; if you do not cease seeking opportunities for every person; if in your heart you keep craving for all that is good, good in others and in yourself, without giving up. You are blessed if you can be merciful, if you are moved by the suffering and also the needs of others. If you dare to say, “Your pain is my pain, your need is also my need. If you are guilty, so am I.” What a joyful person you could be when you can be pure of heart; if you are not too busy about yourself, if you have not to hide yourself, if you are to be authentic and uncomplicated in what  you say, think and  do. Jesus said, “If your eye be simple your whole body will be lightsome”, that is, you have no bad or exploitive motive in your relationships.  You are a blessed person if you cannot keep from looking again and again for opportunities for peace in the world, however tiring and annoying this may be. Yes, how joyous you would be…and it sounds almost nonsensical…when you are persecuted because of justice, when you are tempted to say: “Oh, well, better give up, you get nowhere with your faith, with your Church, with all the expectations you have”, and yet you have the courage to go on, when you have the pluck to begin anew again and again. It may sound all a bit crazy – especially in our time. The Church and Christianity often look like burdens heavy as lead which you have to bear on your shoulders. It all looks something so life-threatening. Yet the originality of the Gospel is that it is all about joyful and blessed people.